Monday, February 19, 2007

An entry for readers...


As-Salaamu 'alaykum wa rahmatullaah.

First and foremost, I'd like to say that I'm rather surprised and touched to know that my humble blog is being visited not just by Singaporeans but also readers all the way to US. Then, there are also readers from countries which I never expected, namely Egypt, France and Canada.

All I can say is Maashaa-Allaahu wa laa hawla wa laa quwwata illaa billaah...
By the Will of Allaah Most Gracious and Most Merciful, this humble little effort in da'wah has reached out far, with the simple tool called "blog" and the complex medium called "Internet"...

And who is the One who Willed all this to happen if not Allaah?

Anyway, my main intention in writing (or typing) this entry is to convey my appreciation to readers who frequent my blog. As this blog is set up for the sole purpose of da'wah, each time a reader hits my blog, a reward for da'wah is recorded for me.

Hence, I'd like to thank the readers and visitors of this blog. BarakAllaahu feekum. May Allah grant all of you the ease in your affairs and the strong understanding and conviction to the beautiful religion of Islaam upon the manhaj of the Salaf.

Dearest readers, feel free to comment on my blog... I would like to hear feedbacks from you and would value them, inshaa-Allaah..

If you have any feedback or suggestion, feel free to leave a comment... I'll look into every single comment, inshaa-Allaah..

Al-Hamdu lillaah, previously, there was a brother who offered to give me a link or something (to be posted on my blog) pertaining to the book "Growing a beard", from which I took a few extracts and posted them on this blog.. Though I did not fulfill his suggestion, I truly appreciate his sincerity in providing his feedback and giving additional ideas for my blog.

Just a simple request.. If you do leave a comment on my blog, try to avoid writing as "Anonymous". Do state your name and if possible, where you're from (especially if you're not from Singapore). There's nothing to be afraid of especially when we're not doing anything wrong.

Perhaps all of you can leave a comment to this entry, stating your overall view on my blog as well as suggestions for improvement, etc.

BarakAllaahu feekum.

Tuesday, February 13, 2007

On Interaction With Non-Muslims



Living in Society
On Interaction With Non-Muslims
Shaikh Ibn Uthaimeen on Interacting With Non-Muslims in Western Countries
Author: Shaikh Ibn Uthaimeen

Source: Tele-link (28th July 2000, Birmingham UK)
Article ID : LSC010001 [12981]


The Shaikh stated, during a tele-link, on the 28th July 2000:

...Likewise I invite you to have respect for those people who have the right that they should be respected, from those between you and whom there is and agreement (of protection) [i.e. Non-Muslims]. For the land which you are living is such that there is an agreement between you and them. If this were not the case they would have killed you or expelled you. So preserve this agreement, and do not prove treacherous to it, since treachery is a sign of the hypocrites, and it is not from the way of the Believers.

And know that it is authentically reported from the Prophet that he said : "Whoever kills one who is under and agreement of protection will not smell the fragrance of Paradise."

Do not be fooled by those sayings of the foolish people : those who say : 'Those people are Non-Muslims, so their wealth is lawful for us [i.e. to misappropriate or take by way of murder and killing].' For by Allaah - this is a lie. A lie about Allaah's Religion, and a lie in Islamic societies.

So we may not say that it is lawful to be treacherous towards people whom we have an agreement with.

O my brothers. O youth. O Muslims. Be truthful in your buying and selling, and renting, and leasing, and in all mutual transactions. Because truthfulness is from the characteristics of the Believers, and Allaah - the Most High - has commanded truthfulness - in the saying of Allaah - the Most High -

"O you who believe - fear and keep you duty to Allaah and be with the truthful"

And the Prophet encouraged truthfulness and said : "Adhere to truthfulness, because truthfulness leads to goodness, and goodness leads to Paradise; and a person will continue to be truthful, and strive to be truthful until he will be written down with Allaah as a truthful person".

And he warned against falsehood, and said : "Beware of falsehood, because falsehood leads to wickedness, and wickedness leads to the Fire. And a person will continue lying, and striving to lie until he is written down with Allaah as a great liar."

O my brother Muslims. O youth. Be true in your sayings with your brothers, and with those Non-Muslims whom you live along with - so that you will be inviters to the Religion of Islaam, by your actions and in reality. So how many people there are who first entered into Islaam because of the behaviour and manners of the Muslims, and their truthfulness, and their being true in their dealings.

Tuesday, February 06, 2007

Ibn Taymiyyah on Raafidah Shee'ah


Description of the characteristics of the Raafidah

They are the greatest of the followers of desires, in both ignorance and oppression, they show enmity towards the best of the Awliyaa of Allaah, the Most High, from those after the Prophets, amongst the foremost (in faith) amongst the Muhaajireen and Ansaar and those who followed them in goodness – may Allaah be pleased with them, and they be pleased with him – and they ally with the Disbelievers, Hypocrites, Jews, Christians, the Pagans, and the various factions of the Malaahidah (Disbelieving Heretics) such as the Nusayriyyah, the Ismaa`eeliyyah and others from astray ones.


Shaykh ul-Islaam Ibn Taymiyyah
Minhaaj as-Sunnah an-Nabawiyyah of Shaykh ul-Islaam Ibn Taymiyyah 1/20

Translated by Abu `Iyaad Amjad Rafiq

http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=38


Mutual cooperation of the Raafidah with the Jews.

Their cooperation with the Jews is a matter that is well known and famous.


Shaykh ul-Islaam Ibn Taymiyyah

Minhaaj as-Sunnah an-Nabawiyyah of Shaykh ul-Islaam Ibn Taymiyyah 1/21

Translated by Abu `Iyaad Amjad Rafiq

http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=39


The claim that the hearts of the Raafidah are good.

From the greatest of the filth of the hearts is that there should be enmity in the heart towards the best of the Believers and the chiefs of the Awliyaa of Allaah after the Prophets.


Shaykh ul-Islaam Ibn Taymiyyah

Minhaaj as-Sunnah an-Nabawiyyah of Shaykh ul-Islaam Ibn Taymiyyah 1/22

Translated by Abu `Iyaad Amjad Rafiq

http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=40


When the term Raafidah was applied to them.

From the time of the revolt of Zaid, the Shi’ah were divided into Raafidah and Zaidiyyah, and when he (Zaid) was asked about Abu Bakr and ‘Umar he invoked mercy upon them both, a people rejected him (rafadahu), and he said to them, “You have rejected me (rafadtumoonee)”. So they were called “ar-Raafidah”, due to their rejection of him. And anyone who did not reject him from amongst the Shi’ah was called a “Zaidiyy” due to their ascription to him.


Shaykh ul-Islaam Ibn Taymiyyah

Minhaaj as-Sunnah an-Nabawiyyah of Shaykh ul-Islaam Ibn Taymiyyah 1/35

Translated by Abu `Iyaad Amjad Rafiq

http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=41


The distinguishing features of the Raafidah

They free themselves from all of the Companions of Allaah’s Messenger (sallallaahu `alayhi wa sallam), except a very small number that reaches ten odd...

When the origin and base of their madhhab rests upon ignorance, then they became the greatest of all the factions in ignorance and lying...

The people of knowledge are agreed, by way of transmittal, reporting, and chain of narration that the Raafidah are most lying of all of the factions, and lying amongst them is an ancient matter, and for this reason the Scholars of Islaam used to know that they are distinguished with abundant lying...

They say, “Our religion is taqiyyah (deception)”!! And this is that one of them says with his tongue what is other than what is in his heart, and this is lying and hypocrisy...

They are greatest of people in opposition to those in authority, and the furthest of the people from obeying them, except under compulsion...

What striving is more astray than the striving of the one who tires himself with a lengthy tiring, and indulges in much “al-qaal wal-qeel (i.e. hearsay)”, and separates from the Jamaa’ah of the Muslims, and curses the foremost (in goodness) and the successors after them, and aids the Disbelievers and Hypocrites, and devises many types of stratagems, plots, and traverses whatever paths are possible for him to traverse, and supports himself with false testimony, and who keeps his followers attached by the rope of deception.


Shaykh ul-Islaam Ibn Taymiyyah

Minhaaj as-Sunnah an-Nabawiyyah of Shaykh ul-Islaam Ibn Taymiyyah
1/39,57,59,68,111,121

Translated by Abu `Iyaad Amjad Rafiq

http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=43

On Khomeini

The Islaamic ruling regarding (Ayatollah) Khomeini
*Please appropriately reference this fatwa to: www.fatwa-online.com, thankyou!*

Question: What is the Islaamic ruling regarding (Ayatollah) Khomeini?

Response: Khomeini has a book in which he mentions the excellence of the Imaams (Hassan and Hussein et al) of the family of the Prophet (
sal-Allaahu `alayhe wa sallam) over and above the Prophets and the Messengers (`alayhim as-salaam); (So) based upon this (statement of his) he is not a Muslim.

Shaykh al-Albaanee
al-Haawee min Fataawa ash-Shaykh al-Albaanee – Page 349

[Extracted from: http://www.fatwa-online.com/fataawa/creed/deviants/0040416.htm]


WHY HAVE THE MUSLIM SCHOLARS CONDEMNED KHOMEINI TO BLASPHEMY?

Numerous religious authorities have issued their judicial rulings respecting the blasphemy and apostasy of Khomeini. Those authorities include the Muslim World League which gave a deliverance on the subject on the 9th of Ramadan 1400 h (1980), and another at its 3rd annual conference in Safar, 1408/1987; the Ministry of Endowment and Religious Affairs in Morroco, 1400h., ash-Shaikh al-Habib Bal-Khojah, the Jurist consult of the Tunisian Republic; his eminence, ash-Shaikh Abdul-Aziz bin Baz, ash-Shaikh Nasirud-Deen al-Albani, the leading authority in the science of the Prophetic tradition; and many other scholars in the Muslim world.

Since many students of knowledge, as well as common people, may not be aware of the legal evidence upon which the relevant judicial ruling is based, some may even wonder why Khomeini was condemned to kufr, or blasphemy. For this reason, we desire to cite in this discourse the statements and opinions made by him, and follow these with the judicial argument which exposes their blasphemous nature. This will serve as established evidence against the unbelievers and the rebellious, and also to render ourselves excused before Allaah, "... and that they may fear Him." (Qur'aan - 7:164)

Read more:
www.allaahuakbar.net/shiites/fataawaa_of_muslim_scholars_on_khomeni.htm

Monday, February 05, 2007

Surat dari wakil Syiah di Singapura

Berikut saya tukil sepucuk surat yang dikirim oleh beberapa wakil kaum Syi'ah di Singapura. Ianya ditukil daripada ruangan Forum akhbar Berita Harian (Singapura) pada Sabtu, 3 Februari 2007:

PRIHATIN LAPORAN BOLEH PINGGIRKAN PENGIKUT SYIAH

KAMI merujuk kepada laporan bertajuk Pengikut Syiah didakwa 'kafir' (BH, 24 Januari) yang dipetik daripada agensi berita asing.

Kami daripada tiga badan Islam setempat yang mewakili lebih seribu keluarga berbilang bangsa pengikut mazhab Islam Ahlulbait/Jaafari/Syiah ingin merakamkan rasa kesal yang mendalam dan berasa sangat tersinggung dengan tersiarnya berita tersebut.

Kami khuatir berita seperti ini akan meminggirkan dan memencilkan anggota dan keluarga mereka daripada masyarakat umum, atau lebih menyedihkan lagi, membawa perselisihan dan perpecahan sesama keluarga, rakan, jiran dan taulan.

Seyogia, perwakilan kami dalam pertubuhan induk seperti Yayasan Mendaki dan Lembaga Biasiswa Kenangan Maulud (LBKM) akan juga kurang disenangi.

Kami berpendapat berita yang seumpamanya hanya akan mengundang suasana tegang yang tidak diingini.

Walhal kita sama-sama maklum bahawa pemerintah sedang melakukan usaha berterusan untuk mewujudkan toleransi di antara agama dan kaum.

Penganut mazhab Ahlulbait/Jaafari/Syiah adalah penganut agama Islam yang sangat mencintai kedamaian, sebagaimana yang diturunkan Allah swt kepada Nabi Muhammad saw (berdasarkan Al-Quran dan Sunah), yang selanjutnya diajarkan kepada 12 imam secara berurutan.

Kami sering dianggap 'sesat', 'berdosa', 'menyeleweng' dan 'kafir' hanya kerana perbezaan pentafsiran tentang Islam dan kecintaan kami yang sangat mendalam kepada Nabi Muhammad dan ahlulbaitnya.

Mazhab Ahlulbait/Jaafari/Syiah merupakan salah satu daripada lima mazhab yang diakui sah dalam Islam, sebagaimana yang telah difatwakan Al-Imamul-Akbar As-Syeikh Mahmud Syaltut, yang merupakan rektor Universiti Al-Azhar pada saat itu.

Keberadaan dan kebenaran mazhab Ahlulbait/Jaafari/Syiah khususnya di Singapura juga telah diakui Majlis Ugama Islam Singapura (Muis) dalam pernya taan fatwa mereka secara bertulis (www.muis.gov.sg, Services>Islamic Guidance>Fatwa Knowledgebase).

Dalam mazhab Ahlulbait/Jaafari/Syiah dan majoriti mazhab ahlul sunnah waljamaah, sama sekali tidak diajarkan untuk mengkafirkan golongan antara mazhab-mazhab lain selagi mereka masih beriman kepada Allah, menerima Nabi Muhammad sebagai nabi terakhir dan beriman pada hari kiamat.

Oleh itu, kami tidak dapat bertolak ansur dengan segala pernyataan yang bersifat mengkafirkan golongan atau kelompok lain dalam Islam.

Kami ingin menghimbau pada seluruh umat Islam khususnya di Singapura agar tetap menjaga keamanan, kesatuan dan keharmonian agama dan kaum.

Dalam konteks ini, kita mesti mengelakkan diri daripada terjebak dengan pandangan radikal dan ekstremis daripada segelintir umat Islam.

Aidil Md Idris
Setiausaha Agung Himpunan Belia Islam

Sigit Triyono
Setiausaha Agung Persatuan Islam Jaafari

Razman Abdullah
Setiausaha Agung Persatuan Islam Al Hikmah

Nota Editor: Kami menerima beberapa lagi surat pembaca mengenai isu ini dengan kandungan yang hampir sama dan ingin menutup perbincangan isu ini. Terima kasih atas segala sumbangan pembaca.

Surat di atas adalah sebagai maklum balas terhadap sebuah laporan yang menyebutkan kenyataan Sheikh Abdullah al-Jibreen dari Arab Saudi bahawa Syi'ah adalah kafir kerana fahaman mereka yang menyeleweng.

Tetapi apakah isu ini suatu yang baru? Tidak, tidak sama sekali.

Apabila ditanya tentang artikel tersebut, khususnya tentang Syi'ah, Ustaz Hamzah Jumaat ada menyebutkan bahawa al-Imam al-Syafi'i rahimahullah ada mengatakan (lebih kurang berikut):

"Aku tidak pernah melihat kaum yang lebih pendusta/pembohong daripada kaum Syi'ah Rafidhah."

Ustaz Hamzah juga menyebutkan bahawa Imam al-Bukhari rahimahullah mengatakan bahawa daging sembelihan mereka (kaum Syi'ah) tidak halal dimakan oleh kita (kaum Sunnah).

Justeru, perlukah isu ini dibahaskan lagi?

Biar saya mengulas sedikit tentang surat tersebut:

1) Pertama sekali, surat ini menjadi bukti pertama (primary evidence) bahawa kaum Syi'ah wujud di Singapura.

2) Anda, wahai kaum Syi'ah, mengataka bahawa anda khuatir laporan seperti itu akan meminggirkan dan memencilkan kaum Syi'ah di Singapura atau membawa perselisihan dan perpecahan sesama keluarga, jiran, rakan dan taulan.

Apakah anda cuba mengatakan bahawa di Iran, sebuah negara Syi'ah, kaum Sunnah dilayan dengan adil dan sama rata dengan kaum Syi'ah? Adakah anda cuba menafikan bahawa kaum Sunnah di Iran bukan sahaja dipinggirkan dan dipencilkan, malah ramai ulama Sunnah yang dipenjarakan malah dibunuh tanpa sebarang tuduhan?

Silalihat:
Dismal reality of Ahlus Sunnah in Iran:
www.allaahuakbar.net/shiites/dismal_reality_of_ahlus_sunnah_in_iran.htm

The Plight of Sunni Ulama in Iran:
www.allaahuakbar.net/shiites/plight_of_sunni_ulama_in_iran.htm

3) Kami Ahlus Sunnah sama sekali takkan terpedaya dengan tipu daya anda wahai kaum Syi'ah. Adalah diketahui bahawa Taqiyyah adalah pegangan utama anda, yang mana anda menganggapnya sebagai 9 daripada 10 bahagian agama.

Apakah itu Taqiyyah? Taqiyyah ialah menyatakan sesuatu secara lisan sedangkan ianya bertentangan dengan apa yang diyakini di hati. Dalam erti kata lain, "lidah kata lain, hati kata lain".
Apakah ini wahai Syi'ah? Bukankah ini sifat munafiq?

Sedangkan menurut Ahlus Sunnah, kalimah at-Tayyibah atau dua kalimah syahadah
  • dilafazkan dengan lidah
  • ditasdiqkan (dibenarkan) di hati
  • dibuktikan dengan amalan

Hanya apabila 3 syarat tersebut dipenuhi baru seseorang itu dikira beriman.

Sedangkan anda wahai Syi'ah beri'tiqadkan bahawa hati dan lidah boleh bertentangan demi memelihara fahaman kamu, dan kamu namakannya "taqiyyah"!

Malah, ayat al-Qur'an "Inna akramakum 'indAllaahi atqaakum" (sesungguhnya manusia yang paling mulia di kalangan kamu di sisi Allah adalah yang paling bertaqwa di kalangan kamu) anda tafsirkan dengan erti kata taqiyyah!

Lalu saya menegaskan sebagaimana yang ditegaskan Shaykh al-Islam Ibnu Taimiyyah bahawasanya agama ini adalah berdasarkan taqwa bukan taqiyyah!

Sekarang saya tanya kepada anda, anda berpegang kepada taqiyyah dan menganggapnya sebagai 9 daripada 10 bahagian agama.. lalu apakah yang buat anda fikir kami kaum Sunnah akan dapat mempercayai anda dan berdamai dengan anda?

Sebab depan kami anda akan berbaik-baik, di belakang kami bagaimana pula?

4) Di dalam Minhajus-Sunnah an-Nabawiyyah, Shaykh al-Islam Ibnu Taimiyyah rahimahullah menyebutkan bahawa kerjasama antara kaum Syi'ah dan kaum Yahudi adalah sesuatu yang cukup diketahui lagi masyhur!

5) Imam Abu Hanifah rahimahullah berkata: "Barangsiapa yang meragui sama ada mereka (kaum Syi'ah) adalah kafir, dia sendiri telah kufur."

6) Imam Malik rahimahullah mengatakan, "Jangan berbicara dan jangan meriwayatkan daripada mereka, kerana mereka sesungguhnya adalah pendusta."

Kenyataan para ulama terdahulu tentang Syi'ah Rafidhah:

www.allaahuakbar.net/shiites/what_do_scholars_of_ahlusunnah_tell_about_shias.htm

7) Poin 3 hingga 6 jelas menunjukkan kami kaum Sunnah tidak akan dapat mempercayai anda, lalu bagaimana mungkin kami dapat berdamai dengan anda?

8) Anda menyebutkan fatwa Sheikh al-Azhar, Sheikh Mahmud Syaltut dan juga fatwa Muis. Ketahuilah kedua fatwa tersebut tidak membawa erti apa-apa kerana bertentangan dengan fatwa para ulama muktabar terdahulu.

Adalah menarik Anda menyebutkan Sheikh Mahmud Syaltut sebagai "al-Imamul-Akbar" sedangkan kami kaum Sunnah tak pernah menggunakan gelaran tersebut kepada para ulama kami, tidak pula kepada para ulama muktabar terdahulu seperti Imam Abu Hanifah, Imam Malik, Imam Syafi'i dan Imam Ahmad rahimahumullah.

Apakah anda menggunakan gelaran tersebut kerana beliau membenarkan mazhab anda?

9) Anda menyebutkan bahawa mazhab Ahlulbait/Ja'fari/Syi'ah dan majoriti Ahlus Sunnah wal Jama'ah tidak ajar untuk mengkafirkan golongan antara mazhab-mazhab lain selagi mereka masih beriman kepada Allah, menerima Nabi Muhammad sebagai nabi terakhir dan beriman kepada hari kiamat.

Ya, memang benar. Akan tetapi, kekufuran anda adalah sesuatu yang jelas, dan dipersaksikan oleh para ulama muktabar terdahulu.

Ya, anda beriman kepada Allah, menerima Nabi Muhammad sebagai nabi terakhir dan beriman kepada hari kiamat. Tetapi anda juga berpegang bahawa kalimah at-Tayyibah atau dua kalimah syahadah perlu ditambah dengan kalimah "wa 'Ali waliyyullah" (dan Ali adalah wali Allah). Dan anda berpegang bahawa kalimah at-Tayyibah yang tidak menyebutkan "wa 'Ali waliyyullah" adalah batal.

Justeru, anda sendiri menghukum kami kaum Sunnah sebagai kafir, sekalipun di depan kami anda akan menafikannya!

Anda beri'tiqad bahawa 12 imam Ahlul Bayt bermula daripada Saiyidina 'Ali radhiyAllahu 'anhu adalah ma'shum (terpelihara daripada dosa) sedangkan bagi kami, kema'shuman itu hanya sifat para nabi.

Anda beri'tiqad bahawa para imam mengetahui hal-hal yang ghaib dan memiliki ilmu tentang masa lalu, masa kini dan masa sekarang sedangkan sifat itu tidak dimiliki oleh para nabi. Para nabi 'alaihimussalam hanya mengetahui hal-hal ghaibiyyah yang dikhabarkan Allah kepada mereka.

Dalam erti kata lain, anda memuliakan dan mengangkat darjat para imam melebihi para nabi! Subhanallah..

Anda mengkafirkan dan membenci jumhur (majoriti) Sahabat, terutama sekali Abu Bakar, Umar dan Uthman radhiyAllahu 'anhum. Anda menghukum Abu Bakar dan Umar sebagai pengkhianat dan munafiq.

Dalam kitab-kitab anda, anda muatkan hadith-hadith palsu yang cukup menjijikkan. Antaranya:

Nabi sallAllahu 'alaihi wa sallam pernah tidur di bawah satu selimut bersama Ali dan Aisyah. Lalu Nabi bangun untuk solat malam, meninggalkan Ali dan Aisyah di dalam selimut. (Bihar al-Anwar, jilid 40, Mulla Baqir al-Majlisi)

Imam Ja'far bin Muhammad mengatakan, Nabi sallAllahu 'alayhi wa sallam biasa meletakkan mukanya ke dada anaknya Fatimah sebelum Baginda masuk tidur. (Bihar al-Anwar, jilid 43, Mulla Baqir al-Majlisi)

Belum lagi kenyataan yang membolehkan liwat dan suami menyetubuhi dubur isteri, wa iyadzu billah...

"Berhati-hatilah daripada mengahwini orang Negro kerana mereka adalah makhluk yang cacat." (al-Kafi, Jilid 5) Subhanallah.. inikan racism...

Untuk pengetahuan lanjut, sila baca:

www.allaahuakbar.net/shiites/absurdities_of_ithnaashari_works.htm

Lalu bagaimana kami dapat mempercayai dan berdamai dengan kamu?

Namun, kepada para pembaca sekalian, perlu difahami bahawa saya dan para ulama Salafi sama sekali tidak mengisytiharkan perang kepada mereka kaum Syi'ah. Kita berhubungan dengan mereka sebagaimana kita berhubungan dengan orang kafir.

Wallahu a'lam.

(Nota: Saya akan kemukakan beberapa penjelasan para ulama tentang Syi'ah dalam penulisan seterusnya.)

Sunday, February 04, 2007

Remedy for memorising


“So I asked him about the remedy for memorising..."
*Please appropriately reference this quote to: www.fatwa-online.com, thankyou!*
‘Alaa ibn Khushrum said:
((I have never seen Wakee’ with a book in his hands, rather, he memorised. So I asked him about the remedy for memorising and he said:
“If I taught you the remedy would you use it?” I said: “Yes, wAllaahi!” He said: “Abandon sinning (since) I have never experienced anything like it for memorising”))
al-Hifth – Ahammiyyatuhu, ‘Ajaa.ibuhu, Tareeqatuhu, Asbaabuhu – Page 67
al-Jaami’ lil-Khateeb – Volume 2, Page 258
Tahtheeb al-Kamaal – Volume 30, Page 480